And you shall make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, worked with needlework.
And you shall make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, worked with needlework.
And thou shalt make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.
And you are to make a curtain for the doorway of the Tent, of the best linen with needlework of blue and purple and red.
And thou shalt make a hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needle work.
"You shall make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.
And thou shalt make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.
A hanging for the door of the tent - This may be called the first veil, as it occupied the door or entrance to the tabernacle; the veil that separated the holy place from the holy of holies is called the second veil, Hebrews 9:3. These two veils and the inner covering of the tabernacle were all of the same materials, and of the same workmanship. See Exodus 27:16.
1. For the meaning and design of the tabernacle see Clarke's note on Exodus 25:40 : and while the reader is struck with the curious and costly nature of this building, as described by Moses, let him consider how pure and holy that Church should be of which it was a very expressive type; and what manner of person he should be in all holy conversation and godliness, who professes to be a member of that Church for which, it is written, Christ has given himself, that he might sanctify and cleanse it; that he might present it unto himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. See Ephesians 5:25-27.
2. In the Jewish tabernacle almost every thing was placed out of the sight of the people. The holy of holies was inaccessible, the testimony was comparatively hidden, as were also the mercy-seat and the Divine glory. Under the Gospel all these things are laid open, the way to the holiest is made manifest, the veil is rent, and we have an entrance to the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; Hebrews 10:19, Hebrews 10:20. How abundantly has God brought life and immortality to light by the Gospel! The awful distance is abolished, the ministry of reconciliation is proclaimed, the kingdom of heaven is opened to all believers, and the Lord is in his holy temple. Sinner, weary of thyself and thy transgressions, fainting under the load of thy iniquities, look to Jesus; he died for thee, and will save thee. Believer, stand fast in the liberty wherewith God has made thee free, and be not entangled again in the yoke of bondage.
The door of the tent - The entrance to the tent, closed by the "hanging" or curtain Exodus 27:16.
Wrought with needlework. - The work of the embroiderer. The entrance curtain of the tent and that of the court Exodus 27:16 were to be of the same materials, but embroidered with the needle, not made in figures in the loom (see Exodus 26:1; Exodus 35:35).