Neither shall you countenance a poor man in his cause.
Neither shall you countenance a poor man in his cause.
neither shalt thou favor a poor man in his cause.
But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.
Neither shalt thou countenance a poor man in his cause.
neither shall you favor a poor man in his cause.
neither shalt thou favour a poor man in his cause.
Neither shalt thou countenance a poor man in his cause - The word דל dal, which we translate poor man, is probably put here in opposition to רבים rabbim, the great, or noble men, in the preceding verse: if so, the meaning is, Thou shalt neither be influenced by the great to make an unrighteous decision, nor by the poverty or distress of the poor to give thy voice against the dictates of justice and truth. Hence the ancient maxim, Fiat Justitia, Ruat Coelum. "Let justice be done, though the heavens should be dissolved."
Countenance - Rather, show partiality to a man's cause because he is poor (compare Leviticus 19:15).
These four commands, addressed to the conscience, are illustrations of the ninth commandment, mainly in reference to the giving of evidence in legal causes. Compare 1 Kings 21:10; Acts 6:11.