I know that, whatever God does, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God does it, that men should fear before him.
I know that, whatever God does, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God does it, that men should fear before him.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him.
I am certain that whatever God does will be for ever. No addition may be made to it, nothing may be taken from it; and God has done it so that man may be in fear before him.
I know that, whatever God doeth, it shall be for ever: nothing can be added to it, nor any thing taken from it: and God doeth it, that men should fear before him.
I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God hath done it, that men should fear before him.
I know that whatsoever God doeth, it shall be for ever - לעולם leolam, for eternity; in reference to that grand consummation of men and things intimated in Ecclesiastes 3:11. God has produced no being that he intends ultimately to destroy. He made every thing in reference to eternity; and, however matter may be changed and refined, animal and intellectual beings shall not be deprived of their existence. The brute creation shall be restored, and all human spirits shall live for ever; the pure in a state of supreme and endless blessedness, the impure in a state of indestructible misery.
Nothing can be put to it - No new order of beings, whether animate or inanimate, can be produced. God will not create more; man cannot add.
Nor any thing taken from it - Nothing can be annihilated; no power but that which can create can destroy. And whatever he has done, he intended to be a means of impressing a just sense of his being, providence, mercy, and judgments, upon the souls of men. A proper consideration of God's works has a tendency to make man a religious creature; that is, to impress his mind with a sense of the existence of the Supreme Being, and the reverence that is due to him. In this sense the fear of God is frequently taken in Scripture. The Hebrew of this clause is strongly emphatic: והאלהים עשה שייראו מלפניו vehaelohim asah sheiyireu millephanaiv;
"And the gods he hath done, that they might fear from before his faces." Even the doctrine of the eternal Trinity in Unity may be collected from numberless appearances in nature. A consideration of the herb trefoil is said to have been the means of fully convincing the learned Erasmus of the truth of the assertion, These Three are One: and yet three distinct. He saw the same root, the same fibres, the same pulpy substance, the same membraneous covering, the same color, the same taste, the same smell, in every part; and yet the three leaves distinct: but each and all a continuation of the stem, and proceeding from the same root. Such a fact as this may at least illustrate the doctrine. An intelligent shepherd, whom he met upon the mountains, is said to have exhibited the herb, and the illustration while discoursing on certain difficulties in the Christian faith. When a child, I heard a learned man relate this fact.
The last clause of this verse goes beyond a declaration of the fact of God's government of the world Ecclesiastes 2:26 by adding the moral effect which that fact is calculated to produce on those who see it. It is the first indication of the practical conclusion Ecclesiastes 12:13 of the book.
3:14 For ever - All God's counsels or decrees are eternal and unchangeable. Nothing - Men can neither do any thing against God's counsel and providence, nor hinder any work or act of it. Fear - That by the consideration of his power in the disposal of all persons and things, men should learn to trust in him, to submit to him, to fear to offend him, and more carefully study to please him.