And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,
And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,
And of Joseph he said, Blessed of Jehovah be his land, For the precious things of heaven, for the dew, And for the deep that coucheth beneath,
And of Joseph he said, Let the blessing of the Lord be on his land; for the good things of heaven on high, and the deep waters flowing under the earth,
And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,
Of Joseph he said, "His land is blessed by Yahweh, for the precious things of the heavens, for the dew, for the deep that couches beneath,
And of Joseph he said, Blessed of the LORD be his land; For the precious things of heaven, for the dew, And for the deep that coucheth beneath,
Blessed - be his land - The whole of this passage certainly relates to the peculiar fertility of the soil in the portion that fell to this tribe which, the Jews say, yielded a greater abundance of all good things than any other part of the promised land.
The precious things of heaven - The peculiar mildness and salubrity of its atmosphere.
For the dew - A plentiful supply of which was a great blessing in the dry soil of a hot climate. The deep that coucheth beneath - Probably referring to the plentiful supply of water which should be found in digging wells: hence the Septuagint have αβυσσων πηγων, fountains of the deeps. Some suppose there has been a slight change made in the word מטל mittal, for the dew, which was probably at first מעל meal, From Above, and then the passage would read thus: For the precious things of heaven From Above, and for the deep that coucheth Beneath. This reading is confirmed by several of Kennicott's and De Rossi's MSS. The Syriac and Chaldee have both readings: The dew of heaven from above.
Comparing the words of Moses with those of Jacob, it will be seen that the patriarch dwells with emphasis on the severe conflicts which Joseph, i. e., Ephraim and Manasseh, would undergo (compare Genesis 49:23-24); while the lawgiver seems to look beyond, and to behold the two triumphant and established in their power.
33:13 And of Joseph — Including both Ephraim and Manasseh. In Jacob's blessing that of Joseph's is the largest. And so it is here.
His land — His portion shall be endowed with choice blessings from God.
Of heaven — That is, the precious fruits of the earth brought forth by the influences of heaven, the warmth of the sun, and the rain which God will send from heaven.
The deep — The springs of water bubbling out of the earth: perhaps it may likewise refer to the great deep, the abyss of waters, which is supposed to be contained in the earth.