But to the place which the LORD your God shall choose out of all your tribes to put his name there, even to his habitation shall you seek, and thither you shall come:
But to the place which the LORD your God shall choose out of all your tribes to put his name there, even to his habitation shall you seek, and thither you shall come:
But unto the place which Jehovah your God shall choose out of all your tribes, to put his name there, even unto his habitation shall ye seek, and thither thou shalt come;
But let your hearts be turned to the place which will be marked out by the Lord your God, among your tribes, to put his name there;
But the place which the LORD your God shall choose out of all your tribes to put his name there, even his habitation shall ye seek, and thither thou shalt come:
But to the place which Yahweh your God shall choose out of all your tribes, to put his name there, even to his habitation you shall seek, and there you shall come;
But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
"To put his name there" means to manifest to men His divine presence. The Targumists rightly refer to the Shechinah; but the expression comprehends all the various modes in which God vouchsafed to reveal Himself and His attributes to men.
The purpose of the command of the text is to secure the unity, and through unity the purity of the worship of God. That there should be one national center for the religion of the people was obviously essential to the great ends of the whole dispensation. Corruption began as soon as the precepts of the text were relaxed or neglected: Compare the case of Gideon, Judges 8:27; of Micah, Judges 18; of Jeroboam, 1 Kings 12:26 ff.
The words "the place which the Lord shall choose to put His Name there" suggest Jerusalem and Solomon's temple to our minds. But though spoken as they were by a prophet, and interpreted as they are by the Psalms (e. g. Psalm 78:67-69), they have a proper application to the temple, yet they must not be referred exclusively to it. The text does not import that God would always from the first choose one and the same locality "to put His Name there," but that there would always be a locality so chosen by Him; and that there the people must bring their sacrifices, and not offer them at their pleasure or convenience elsewhere. Neither does the text forbid the offering of sacrifices to God at other places than the one chosen by Him "to put His Name there" on proper occasions and by proper authority (compare Deuteronomy 27:5-6; Judges 6:24; Judges 13:16; 1 Kings 3:4; 1 Kings 18:31). The text simply prohibits sacrifices at any other locality than that which should be appointed or permitted by God for the purpose.
12:5 To put his name there - That is, to set up his worship there, and which he shall call by his name, as his house, or his dwelling - place; namely, where the ark should be, the tabernacle, or temple: which was first Shiloh, and then Jerusalem. There is not one precept in all the law of Moses, so largely inculcated as this, to bring all their sacrifices to that one altar. And how significant is, that appointment? They must keep to one place, in token of their belief. That there is one God, and one Mediator between God and man. It not only served to keep up the notion of the unity of the godhead, but the one only way of approach to God and communion with him in and by his son.