Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.
Then the colour went from the king's face, and he was troubled by his thoughts; strength went from his body, and his knees were shaking.
Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
Then the king's face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.
Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.
The king's countenance was changed - Here is a very natural description of fear and terror.
1. The face grows pale;
2. The mind becomes greatly agitated;
3. Pains seize on the lower part of the back and kidneys;
4. A universal tremor takes place, so that the knees smite against each other;
5. And lastly, either a syncope takes place, or the cry of distress is uttered, Daniel 5:7 : "The king cried."
Then the king's countenance was changed - The word rendered "countenance" is, in the margin, as in Daniel 5:9, "brightnesses." The Chaldee word means "brightness, splendor" (זיו zı̂yv), and the meaning here is bright looks, cheerfulness, hilarity. The word rendered was changed, is in the margin changed it; and the meaning is, that it changed itself: probably from a jocund, cheerful, and happy expression, it assumed suddenly a deadly paleness.
And his thoughts troubled him - Whether from the recollection of guilt, or the dread of wrath, is not said. He would, doubtless, regard this as some supernatural intimation, and his soul would be troubled.
So that the joints of his loins were loosed - Margin, "bindings," or "knots," or "girdles." The Chaldee word rendered "joints" (קטר qeṭar) means, properly, "knots;" then joints of the bones, as resembling knots, or apparently answering the purposes of knots in the human frame, as binding it together. The word "loins" in the Scriptures refers to the part of the body around which the girdle was passed, the lower part of the back; and Gesenius supposes that the meaning here is, that the joints of his back, that is, the vertebral are referred to. This part of the body is spoken of as the seat of strength. When this is weak the body has no power to stand, to walk, to labor. The simple idea is, that he was greatly terrified, and that under the influence of fear his strength departed.
And his knees smote one against another - A common effect of fear Nahum 2:10. So Horace, "Et corde et genibus tremit." And so Virgil, "Tarda trementi genua labant." "Belshazzar had as much of power, and of drink withal to lead him to bid defiance to God as any ruffian under heaven; and yet when God, as it were, lifted but up his finger against him, how poorly did he crouch and shiver. How did his joints loose, and his knees knock together!" - South's Sermons, vol. iv. p. 60.
5:6 His knees smote - So soon can the terrors of God make the loftiest cedars, the tyrants of the earth.