In whom we have redemption through his blood, even the forgiveness of sins:
In whom we have redemption through his blood, even the forgiveness of sins:
in whom we have our redemption, the forgiveness of our sins:
In whom we have our salvation, the forgiveness of sins:
In whom we have redemption through his blood, even the forgiveness of sins:
in whom we have our redemption, the forgiveness of our sins;
in whom we have our redemption, the forgiveness of our sins:
In whom we have redemption - Who has paid down the redemption price, even his own blood, that our sins might be cancelled, and we made fit to be partakers of the inheritance among the saints in light.
The clause, δια του αἱματος αυτου, Through his blood, is omitted by ABCDEFG, and by most others of weight and importance; by the Syriac, Arabic of Erpen, Coptic, Ethiopic, Sahidic, some copies of the Vulgate and by the Itala; and by most of the Greek fathers. Griesbach has left it out of the text. It is likely that the reading here is not genuine; yet that we have redemption any other way than through the sacrifice of Christ, the Scriptures declare not. The same phrase is used Ephesians 1:7, where there is no various reading in any of the MSS., versions, or fathers.
The forgiveness of sins - Αφεσιν των ἁμαρτιων· The taking away of sins; all the power, guilt, and infection of sin. All sin of every kind, with all its influence and consequences.
In whom we have redemption; - See this explained in the notes at Ephesians 1:7. The passage here proves that we obtain forgiveness of sins through the blood of Christ; but it does not prove that this is all that we obtain through that blood.
1:14 In whom we have redemption — This is treated of from the middle of Colossians 1:18. The voluntary passion of our Lord appeased the Father's wrath, obtained pardon and acceptance for us, and, consequently, dissolved the dominion and power which Satan had over us through our sins. So that forgiveness is the beginning of redemption, as the resurrection is the completion of it.