Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach to you, is Christ.
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach to you, is Christ.
opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom,'said he, I proclaim unto you, is the Christ.
Saying to them clearly and openly that Christ had to be put to death and come back to life again; and that this Jesus, whom, he said, I am preaching to you, is the Christ.
Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.
explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."
opening and alleging, that it behoved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.
Opening and alleging - Παρατιθεμνος, Proving by citations. His method seems to have been this:
1st. He collected the scriptures that spoke of the Messiah.
2d. He applied these to Jesus Christ, showing that in him all these scriptures were fulfilled, and that he was the Savior of whom they were in expectation. He showed also that the Christ, or Messiah, must needs suffer - that this was predicted, and was an essential mark of the true Messiah. By proving this point, he corrected their false notion of a triumphant Messiah, and thus removed the scandal of the cross.
Opening - διανοίγων dianoigōn. See Luke 24:32. The word means to explain or to unfold. It is usually applied to what is shut, as the eye, etc. Then it means to explain what is concealed or obscure. It means here that he explained the Scriptures in their true sense.
And alleging - παρατιθέμενος paratithemenos. Laying down the proposition; that is, maintaining that it must be so.
That Christ must needs have suffered - That there was a fitness and necessity in his dying, as Jesus of Nazareth had done. The sense of this will be better seen by retaining the word "Messiah." "That there was a fitness or necessity that the Messiah expected by the Jews, and predicted in their Scriptures, should suffer." This point the Jews were unwilling to admit; but it was essential to his argument in proving that Jesus was the Messiah to show that it was foretold that he should die for the sins of people. On the necessity of this, see the notes on Luke 24:26-27.
Have suffered - That he should die.
And that this Jesus - And that this Jesus of Nazareth, who has thus suffered and risen, whom, said he, I preach to you, is the Messiah.
The arguments by which Paul probably proved that Jesus was the Messiah were:
(1) That he corresponded with the prophecies respecting him in the following particulars:
(a) He was born at Bethlehem, Micah 5:2.
(b) He was of the tribe of Judah, Genesis 49:10.
(c) He was descended from Jesse, and of the royal line of David, Isaiah 11:1, Isaiah 11:10.
(d) He came at the time predicted, Daniel 9:24-27.
(e) His appearance, character, work, etc., corresponded with the predictions, Isaiah 53:1-12.
(2) his miracles proved that he was the Messiah, for he professed to be, and God would not work a miracle to confirm the claims of an impostor.
(3) for the same reason, his resurrection from the dead proved that he was the Messiah.