And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted here and thither: and Elisha went over.
And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted here and thither: and Elisha went over.
And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? and when he also had smitten the waters, they were divided hither and thither; and Elisha went over.
And he took Elijah's robe, which had been dropped from him, and giving the water a blow with it, said, Where is the Lord, the God of Elijah? and at his blow the waters were parted this way and that; and Elisha went over.
And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? And when he also had smitten the waters, they parted hither and thither: and Elisha went over.
He took the mantle of Elijah that fell from him, and struck the waters, and said, "Where is Yahweh, the God of Elijah?" When he also had struck the waters, they were divided here and there; and Elisha went over.
And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD, the God of Elijah? and when he also had smitten the waters, they were divided hither and thither: and Elisha went over.
Where is the Lord God of Elijah? - The Vulgate gives a strange turn to this verse:
Et percussit aquas, et non sunt divisae; et dixu, Ubi est Deus Eliae etiam nunc? Percussitque aquas, et divisae sunt huc et illuc.
"And he smote the waters, but they did not divide; and he said, Where is the God of Elijah even now? And he struck the waters and they were divided hither and thither."
The act of striking the waters seems to be twice repeated in the verse, though we get rid of the second striking by rendering the second clause, when he also had smitten the waters: which has the same Hebrew words as the first, and which we translate, he mote the waters. The Vulgate supposes he smote once in vain, perhaps confiding too much in his own strength; and then, having invoked the God of Elijah, he succeeded. This distinction is not followed by any of the other versions; nor is the clause, et non sunt divisae, "and they divided not," expressed by the Hebrew text.
Where ... - Some prefer, "Where is the Lord God of Elijah, even he? And when he had smitten, etc." Or, according to others, "now when he, etc." Elisha's smiting of the waters seems to have been tentative. He was not sure of its result. Hence, the form of his invocation - "Where is the Lord God of Elijah? Is He here - i. e. - with me, or is He not?" Answered by the event, he appears never subsequently to have doubted.
2:14 The Lord — Who at Elijah's request divided these waters, and is as able to do it again.