Then said Eliakim the son of Hilkiah, and Shebna, and Joah, to Rabshakeh, Speak, I pray you, to your servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, to Rabshakeh, Speak, I pray you, to your servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not with us in the Jews language, in the ears of the people that are on the wall.
Then Eliakim, the son of Hilkiah, and Shebna and Joah said to the Rab-shakeh, Will you kindly make use of the Aramaean language in talking to your servants, for we are used to it, and do not make use of the Jews' language in the hearing of the people on the wall.
Then said Eliakim the son of Hilkiah, and Shebna and Joah, to Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews language in the ears of the people that are on the wall.
Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, "Please speak to your servants in the Syrian language; for we understand it. Don't speak with us in the Jews' language, in the hearing of the people who are on the wall."
Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not with us in the Jews' language, in the ears of the people that are on the wall.
Talk not with us in the Jews' language - The object of this blasphemous caitiff was to stir up the people to sedition, that the city and the king might be delivered into his hand.
The Syrian language - i. e., Aramaic; probably the dialect of Damascus, a Semitic language nearly akin to their own, but suffciently different to be unintelligible to ordinary Jews
The people that are on the wall - The conference must have been held immediately outside the wall for the words of the speakers to have been audible.