And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my anointed for ever.
And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my anointed for ever.
And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
And I will make a true priest for myself, one who will do what is in my heart and in my mind: and I will make for him a family which will not come to an end; and his place will be before my holy one for ever.
And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my Anointed for ever.
I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind. I will build him a sure house; and he shall walk before my anointed forever.
And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
A faithful priest - This seems to have been spoken of Zadok, who was anointed high priest in the room of Abiathar, the last descendant of the house of Eli; see 1 Kings 2:26, 1 Kings 2:27. Abiathar was removed because he had joined with Adonijah, who had got himself proclaimed king; see 1 Kings 1:7.
I will build him a sure house - I will continue the priesthood in his family.
He shall walk before mine Anointed - He shall minister before Solomon, and the kings which shall reign in the land. The Targum says, "He shall walk קדם משיחי kodam Meshichi, before my Messiah," and the Septuagint expresses it, ενωπιον Χριστου μον, "before my Christ;" for, in their proper and more extended sense, these things are supposed to belong to our great High Priest and the Christian system: but the word may refer to the Israelitish people. See the note on Hebrews 9:26.
Zadok is meant rather than Samuel. The High Priesthood continued in the direct descendants of Zadok as long as the monarchy lasted (see 1 Chronicles 6:8-15).
Mine anointed - in its first sense obviously means the kings of Israel and Judah Psalm 89:20; Zechariah 4:14. But doubtless the use of the term MESSIAH (Χριστὸς Christos) here and in 1 Samuel 2:10, is significant, and points to the Lord's Christ, in whom the royal and priestly offices are united (Zechariah 6:11-15 : see the marginal references). In this connection the substitution of the priesthood after the order of Melchisedec for the Levitical may be foreshadowed under 1 Samuel 2:35 (see Hebrews 7).
2:35 Raise a priest — Of another line, as it necessarily implied by the total removal of that office from Eli's line. The person designed is Zadok, one eminent for his faithfulness to God, and to the king, who, when Abiather, the last of Eli's line, was deposed by Solomon, was made high-priest in his stead.
Build, … — That is, give him a numerous posterity, and confirm that sure covenant of an everlasting priesthood made to Phinehas, of Eleazar's line, Numbers 25:13, and interrupted for a little while by Eli, of the line of Ithamar, unto him and his children for ever.
Anointed — Before Jesus Christ, who is the main scope and design, not only of the New, but of the Old Testament, which in all its types and ceremonies represented him; and particularly, the high-priest was an eminent type of Christ, and represented his person, and acted in his name and stead, and did mediately, what John Baptist did immediately, go before the face of the Lord Christ; and when Christ came, that office and officer was to cease. The high-priest is seldom or never said to walk or minister before the kings of Israel or Judah, but constantly before the Lord, and consequently, before Christ, who, as he was God blessed for ever, Romans 9:5, was present with, and the builder and governor of the ancient church of Israel, and therefore the high-priest is most properly said to walk before him.