And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
And Ahijah, the son of Ahitub, brother of Ichabod, the son of Phinehas, the son of Eli, the priest of the Lord in Shiloh, who had the ephod. And the people had no idea that Jonathan had gone.
And Ahiah, the son of Ahitub, I-chabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone.
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of the LORD in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
Ahiah, the son of Ahitub - Phinehas, son of Eli the high priests had two sons, Ahitub and I-chabod; the latter was born when the ark was taken, and his mother died immediately after. Ahiah is also called Ahimelech, 1 Samuel 22:9.
Wearing an ephod - That is, performing the functions of the high priest. This man does not appear to have been with Saul when he offered the sacrifices, 1 Samuel 13:9, etc.
Whether "Ahiah" or "Ahijah" is the same person as "Ahimelech the son of Ahitub" (see the marginal reference), or whether Ahimelech was the brother or son of Ahijah, and his successor in the priesthood, it is impossible to say certainly. Most probably "Ahijah" and "Ahimilech" are variations of the same name; the latter element in each alone being different, מלך melek (king) being substituted for the divine name יה yâhh. Compare "Eliakim" and "Jehoiakim" 2 Kings 23:34, "Eliab" and "Eliel" 1 Chronicles 6:27, 1 Chronicles 6:34.
This fragment of a genealogy is a very valuable help to the chronology. The grandson of Phinehas, the son of Eli, was now High Priest; and Samuel, who was probably a few years older than Ahitub the son of Phinehas, was now an old man. All this indicates a period of about 50 years or upward from the taking of the ark by the Philistines.
The Lord's priest in Shiloh - But as Eli was so emphatically known and described in 1 Samuel 1-4, as God's Priest at Shiloh, and as there is every reason to believe that Shiloh was no longer the seat of the ark in Saul's time (see 1 Samuel 22; 1 Chronicles 13:3-5), it is better to refer these words to Eli, and not to Ahijah, to whom the next words, "wearing an ephod," apply. (See 1 Samuel 2:28; Judges 1:1 note.)
14:3 Ahiah - The same who is called Abimelech, chap. 22:9 ,11,20, the high - priest, who was here to attend upon the ark which was brought thither, ver. 18 .Ephod - The high - priest's ephod, wherein the Urim and Thummim was.