And the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil?
And the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil?
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
And the king of Israel said to Jehoshaphat, Did I not say that he would not be a prophet of good but of evil?
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
The king of Israel said to Jehoshaphat, "Didn't I tell you that he would not prophesy good concerning me, but evil?"
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
See 1 Kings 22:8. Ahab implies that he believes Micaiah to have spoken out of pure malevolence, without any authority for his prediction from God. By implication he invites Jehoshaphat to disregard this pseudo-prophecy, and to put his trust in the unanimous declaration of the 400. Micaiah, therefore, proceeds to explain the contradiction between himself and the 400, by recounting another vision.
22:18 Evil - Nay, but what evil was it, to tell him, what would be the event, if he proceeded in his expedition, while it was in his own power,whether he would proceed, or no? The greatest kindness we can do to onethat is walking in a dangerous way, is to tell him of his danger.