But have done evil above all that were before you: for you have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:
But have done evil above all that were before you: for you have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:
but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
But you have done evil more than any before you, and have made for yourself other gods, and images of metal, moving me to wrath, and turning your back on me.
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:
but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Above all that were before thee - i. e., above all previous rulers of the people, whether Judges or kings. Hereto none of the rulers of Israel had set up the idolatrous worship of ephod, teraphim, and the like Judges 18:17, as a substitute for the true religion, or sought to impose an idolatrous system on the nation. Gideon's ephod "became a snare" contrary to his intention Judges 8:27. Solomon's high places were private - built for the use of his wives, and not designed to attract the people. Jeroboam was the first ruler who set himself to turn the Israelites away from the true worship, and established a poor counterfeit of it, which he strove to make, and succeeded in making, the religion of the great mass of his subjects.
And hast cast me behind thy back - A very strong and very rare expression, occurring again only in Ezekiel 23:35; where it is said of the Jews generally, shortly before the captivity. The expressions in the marginal references are similar but less fearful.
14:9 Above all - Above all the former kings of my people, as Saul, and Solomon, and Rehoboam. Images - Namely the golden calves: notas if they thought them to be other gods in a proper sense; for it isapparent they still pretended to worship the God of their fathers, butbecause God rejected their whole worship, and, howsoever they accountedit, he reckoned it a manifest defection from him, and a betaking themselvesto other gods, or devils, as they are called, 2 Chronicles 11:15 ,whom alone they served and worshipped therein, whatsoever pretences theyhad to the contrary. To provoke - Whereby thou didst provoke me. Forotherwise this was not Jeroboam's design in it, but only to establishhimself in the throne. Hast cast - Despised and forsaken me, and mycommands, and my worship, as we do things which we cast behind our backs.