For so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that you came.
For so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that you came.
for so was it charged me by the word of Jehovah, saying, Thou shalt eat no bread, nor drink water, neither return by the way that thou camest.
For so I was ordered by the word of the Lord, who said, You are not to take food or a drink of water, and you are not to go back the way you came.
For so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.
for so was it commanded me by the word of Yahweh, saying, 'You shall eat no bread, nor drink water, neither return by the way that you came.'"
for so was it charged me by the word of the LORD, saying, Thou shalt eat no bread, nor drink water, neither return by the way that thou camest.
For so it was charged me - Eat no bread, etc. - That is, Have no kind of communication with those idolaters. He was charged also not to return by the way that he came; probably lest the account of what was done should have reached the ears of any of the people through whom he had passed, and he suffer inconveniences on the account, either by persecution from the idolaters, or from curious people delaying him, in order to cause him to give an account of the transactions which took place at Beth-el. This is a reason why he should not return by the same way; but what the reason of this part of the charge was, if not the above, is not easy to see.
Eat no bread, nor drink water - The reason of the command is evident. The man of God was not to accept the hospitality of any dweller at Bethel, in order to show in a marked way, which men generally could appreciate, God's abhorrence of the system which Jeroboam had "devised of his own heart."
Nor turn again by the same way that thou camest - This command seems to have been given simply to test the obedience of the prophet by laying him under a positive as well as a moral obligation.
13:9 For so, &c. - My refusal of thy favour, is not from any contempt, or hatred of thy person; but in obedience to the just command of my God,who hath forbidden me all father converse or communication with thee.Eat nor drink - In that place, or with that people. Whereby God declares,how detestable they were in God's eyes; because they were vile apostatesfrom the true God, and embraced this idol - worship, against the light oftheir own consciences, merely to comply with the king's humour and command.Nor turn - That by thy avoiding the way that led thee to Beth-el asexecrable, although thou wentest by my special command, thou mightest teachall others, how much they should abhor that way, and all thoughts of goingto that place, or to such people, upon any unnecessary occasion.