So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
So is it with the coming back from the dead. It is planted in death; it comes again in life:
So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption:
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
So also is the resurrection of the dead - That is, the bodies of the dead, though all immortal, shall possess different degrees of splendor and glory, according to the state of holiness in which their respective souls were found. The rabbins have some crude notions concerning different degrees of glory, which the righteous shall possess in the kingdom of heaven. They make out seven degrees: -
"The first of which is possessed by צדיקים tsaddikim, the just, who observe the covenant of the holy, blessed God, and subjugate all evil affections."
"The second is possessed by those who are ישרים yesharim, the upright; whose delight it is to walk in the ways of God and please him."
"The third is for תמימים temimim, the perfect: those who, with integrity, walk in the ways of God, and do not curiously pry into his dispensations."
"The fourth is for קדושים kedoshim, the holy ones; those who are the excellent of the earth, in whom is all God's delight." Psalm 16:3.
"The fifth is for בעלי תשובה baaley teshubah, the chief of the penitents; who have broken through the brazen doors, and returned to the Lord."
"The sixth is for תינוקות של בית רבן rof si ht tinukoth shel beith raban, the scholars and tender ones; who have not transgressed."
"The seventh is for חסידים chasidim, the godly: and this is the innermost of all the departments." These seven degrees require a comment by themselves.
There is a saying among the rabbins very like that of the apostle in this and the preceding verse Siphri, in Yalcut Simeoni, page 2, fol. 10: "The faces of the righteous shall be, in the world to come, like suns, moons, the heaven, stars, lightnings: and like the lilies and candlesticks of the temple."
It is sown in corruption - The body is buried in a state of degradation, decay, and corruption. The apostle uses the word sown to intimate that the body shall rise again, as a seed springs up that has been sown in the earth.
It is raised in incorruption - Being no more subject to corruption, dissolution, and death.
So also is the resurrection - In a manner similar to the grain that is sown, and to the different degrees of splendor and magnificence in the bodies in the sky and on the earth. The dead shall be raised in a manner analogous to the springing up of grain; and there shall be a difference between the body here and the body in the resurrection.
It is sown - In death. As we sow or plant the kernel in the earth.
In corruption - In the grave; in a place where it shall be corrupt; in a form tending to putrefaction, disorganization, and dust.
It is raised in incorruption - It will be so raised. In the previous verses 1 Corinthians 15:36-41 he had reasoned from analogy, and had demonstrated that it was possible that the dead should rise, or that there was no greater difficulty attending it than actually occurred in the events which were in fact constantly taking place. He here states positively what would be, and affirms that it was not only possible, but that such a resurrection would actually occur. They body would be raised "in incorruption," "uncorruptible" 1 Corinthians 15:52; that is, no more liable to decay, sickness, disorganization, and putrefaction. This is one characteristic of the body that shall be raised, that it shall be no more liable, as here, to wasting sickness, to disease, and to the loathsome corruption of the grave. That God can form a body of that kind, no one can doubt; that he actually will, the apostle positively affirms. That such will be the bodies of the saints is one of the most cheering prospects that can be presented to those who are here wasted away by sickness, and who look with dread and horror on the loathsome putrefaction of the tomb.
15:42 So also is the resurrection of the dead - So great is the difference between the body which fell, and that which rises. It is sown - A beautiful word; committed, as seed, to the ground. In corruption - Just ready to putrefy, and, by various degrees of corruption and decay, to return to the dust from whence it came. It is raised in incorruption - Utterly incapable of either dissolution or decay.